Friday, March 27, 2009

Christ & Kundalini

Contrary to popular Christian dogma, Christ did teach about Karma, reincarnation, self-realisation and the Divine Feminine as Holy Ghost -- God the Mother. Christ's teachings are more Eastern than the Churches would have us believe or would like to admit.

The two centuries after Christ, saw the Christian Gnostic teachings of spiritual awareness disseminated alongside the blind faith doctrines of Paul's formulation. In the third Century, the Roman Church's council of Nicaea acted to stamp out the Gnostics and their anti-dogmatic approch to spirituality.

The Gnostic's were declared heretical, their texts destroyed and the Gnostics themselves persecuted into extinction. However, a small amount of Gnostic teachings survived, hidden in caves or in watered-down form in other "heretical" texts (broadly labelled as "Apocrypha").

The Christian Gnostics practiced a spirituality more similar to Eastern traditions than to the Western Christianity we know today. "Gnostic" is Greek for "knower" and it is "Gnosis" or "Knowledge" that they were seeking. Unlike the blind faith demanded by today's Churches, 'Gnosis' meant direct, mystical experience of the divine, which was to be found by individual spiritual evolution to Self-Realisation, and not within the confines of intellectual dogma. The experience of Gnosis was trans-rational and non-intellectual.

From the Nag Hammadi Library, the Book of Thomas, Christ tells us "For whoever does not know self, does not know anything, but whoever knows self, already has acquired knowledge about the depth of the universe". Compare this with a tract from the Upanishads, the Indian metaphysical treatise on Self Realisation: "It is not by argument that the self is known... Distinguish the self from the body and mind. The self, the atman, the highest refuge of all, pervades the Universe and dwells in the hearts of all. Those who are instructed in the self and who practice constant meditation attain that changeless and self effulgent atman ( spirit/ self). Do Thou Likewise, for bliss eternal lies before you..."

In another gnostic text, the Secret Gospel of Thomas, Christ promises us spiritual fulfilment "I shall give you what no eye has seen, what no ear has heard, what no hand has touched and what has never arisen in the human mind." This description is not unlike the Upanishadic experience "the Self is devoid of birth and death, it neither grows old nor decays and the accidents of life do not affect it. The Self transcends space and time; what is great is not too great for it to comprehend and what is small is not too small to escape its attention. It is the Self of All".

Just as Christ warned us against sin and encourages moral perfection in the pursuit of spiritual fulfilment, so too do the Eastern texts "No intellectual acumen can help one realise it, it can be realised only by those who surrender to it and who make themselves worthy by grace, by desisting from all that is sinful, who engage in the practice of perfection by constant meditation"( Upanishads).

The most ancient Eastern spiritual texts, the Vedas,of India, tell us that the process of spiritual awakening by which one attains truth -awareness is called 'Self-Realisation'. The Self Realised person lives in direct experience of reality -- this is called "Jnana" ( a traditional sanskrit word meaning 'knowledge' or 'Gnosis'). Such a person is called a "Jnani" ('knower ' or 'gnostic' ) or "dwijaha" ('twice born'; first from a human mother to the earthly plane then secondly as a child of the Goddess, or Divine Mother, who gives the seeker their second, spiritual birth, Self Realisation, into the plane of mystic awareness- gnosis! ). The traditional Indian texts extol the 'Divine Mother' as the Cosmic Matriarch, bestower of the highest treasure of Self Realisation upon Her deserving children. Many Indian mystic traditions say this same goddess is represented within the human being as the divine feminine power called Kundalini.

What of Western tradition? In the Secret Book of John Christ explains that human redemption before the Heavenly Father occurs by the mediation of a Divine Feminine principle, which he calls the Earthly Mother. It is the Earthly Mother who removes the sins of the children that they can become worthy of their divine heritage; "when all sins and all uncleanesses are gone from your body, your blood shall become as pure as our Earthly Mother's blood and as pure as the river's foam sporting in the sunlight. And your breath shall become as pure as the breath of odorous flowers; your flesh as pure as the flesh of fresh fruits reddening upon the leaves of trees; the light of your eye as clear and bright as the brightness of the sun shining upon the blue sky. And now shall all the angels of the Earthly Mother serve you and your breath, your blood, your flesh shall be one with the breath, the blood and the flesh of the Earthly Mother, that your spirit also become one with the Spirit of your Heavenly Father. For truly no-one can reach the Heavenly Father unless through the Heavenly Mother. Even as the newborn babe cannot understand the teaching of his father until his mother has suckled him, bathed him, nursed him, put him to sleep and nurtured him". The Earthly Mother is a divine mediator through which the seekers, the Sons of Man, are raised to the Heavenly Father. Another part of the same text says "Honour your Earthly Mother and keep her laws that your days may be long on this earth and honour your Heavenly Father, that eternal life may be yours in the Heavens. For the Heavenly Father is a hundred times greater than all the fathers by seed and by blood, and greater is the Earthly Mother than all mothers by the body". The Holy Trinity, then is God the Father, God the Son (ie. Christ) and, it seems, God the Mother. The Divine Mother particularly is the means and power of spiritual evolution.

The Secret Book of John relates Christ's description of the Divine Feminine as the power of God Almighty. "She is the first power. She preceded everything, and came forth from the Father's mind as forethought of all. Her light resembles the Father's light; as the perfect power She is the image of the perfect and invisible Virgin Spirit. She is the first power, the glory, Barbello, the perfect glory among the worlds, the emerging glory, She glorified and praised the Virgin Spirit for she had come forth through the Spirit. She is the first thought, image of the Spirit. She became the universal womb, for She precedes everything, the common parent, the first humanity, the Holy Spirit". The Holy Spirit is here described as the Divine Power of God Himself. This power is maternal in its character (universal womb, She, the common parent) and all powerful as the 'first emanation of God'. More so, She is pure (Virgin) and She glorifies purity. So ancient christian tradition seems to tell us that the holy spirit is actually the Divine Mother!

One cannot overlook the Eastern parallels. God Almighty in Indian mythology is represented as Sada-Shiva. His state is eternal perfection (Sat Chit Ananda). His power is the Adi Shakti (primordial power) who is His feminine counterpart or spouse. It is She who does all things. She created the universe and the gods who attend over it (for example, the triune Shiva, Brahma, Vishnu). The Adi Shakti is the Mother of all things. She gave birth to the universe and is the feminine power of every deity and celestial being (usually represented as their spouse). The Secret Book of John parallels this "She became the universal womb, for She precedes everything, the common parent, the first humanity, the Holy Spirit, the triple male (Shiva, Brahma, Vishnu?) the triple power (Parvati, Saraswati, Lakshmi, who are spouses of the triple males-or the triple Goddess of Western mythological tradition?)". Thus the Christian mystics understood that the Holy Spirit is the Divine Feminine, the Goddess, the Universal Mother herself. The Syriac Christians worshiped the Holy Ghost as the Great Mother. Phillip suggests that Mary Herself is the Holy Spirit (for who else but God the Mother can give birth to God the Son?). Other Apocryphal Scriptures describe Mary as the focus of Temple activities. Her early life was punctuated by auspicious portents all implying her own Divinity.

The Early Life of The Virgin Mary

The most comprehensive stories about the early childhood of Mary are attributed to the Gospel of Luke and the Gospel of James. This has been documented by historians as being written prior to the year 200AD.

In a document called God the Father of Mercy there is an entire chapter devoted to Mary, the Holy Trinity’s Sign of Mercy. Mary is the object of God’s mercy. This document states:

“Mary becomes the prophet of God’s mercy, as well as it’s icon. She,more than anyone else knows the mystery of mercy that reaches its climax on Calvary. The Virgin who became the Mother of Jesus at Christmas, enabling God’s mercy to become incarnate.”

The qualities of mercy, compassion, comforting and counselling have long since been seen as feminine qualities, all of which Mary emanated. They are also the qualities of the future incarnation promised by Christ, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, shall teach you all things” (John 14:26) Could it be that he was telling then of the age of the Mother, when the feminine power of God would grace this earth.

Why then has the significance of the Virgin Mary been slowly eroded away by the church? If God Almighty deemed Her pure enough to bear his Son, then it could be suggested that She has a special place in the Holy Trinity. We talk much of the Father, the Son and the Holy Ghost. We have this trinity in the birth of Christ – God the Father, Christ the Son and Mary the Mother. This begs the question: “Is the Holy Ghost a feminine power, a mothering power that came on this earth to bear the Son of God and teach mankind of the mercy and love of God?”.

According to tradition Mary has been called upon as the Mother of Mercy since the 3rd century.

Churches built in honour of the Virgin Mary have been well documented; for example the Emperor Justinian built a splendid church dedicated to Mary in the Temple area in Jerusalem. It was dedicated on November 21, 543AD but was destroyed by the Persians within a century. Mary was also held in the highest regard by early church Fathers praising her – “ She was planted in the House of God, nourished by the Holy Spirit and kept her body and soul spotless to receive God in her bosom. He Who is all-holy rests among the holy.”

The Search for the Divine Mother




The Search for the Divine Mother
(Gwenaël Verez)

This book looks at our religion and spirituality from a historical viewpoint.

Many traditions attach great importance to the feminine dimension of the Divine. It is She who is said to give liberation, spiritual rebirth, that is to say Union with the Self. The most significant example is the knowledge of the Kundalini in India.

We may wonder why the Western religions have attributed an exclusively masculine, patriarchal character to the Divine. Several thousand years ago, was not the only form of Divinity, the object of veneration, feminine and maternal?

What is responsible for this neglect, this confiscation? Has the original message of these religions been distorted to the point that we are today unaware of the Mother-Goddess?

And could the Age of Aquarius, which is said to mark a change of consciousness on a spiritual level, perhaps be the moment where humanity is able to re-discover this awareness of the Universal Mother?

This book offers answers to these topical questions.

To collectively order the book, please contact the author at: gwendoris@aol.com


Sample chapter:

Introduction

The search for the Divine is an eternal quest. Man is constantly seeking. Today, perhaps more than ever before, millions search tirelessly in bookshops and libraries, and travel the pilgrim routes hoping to find the "Way".

This growth in the number of seekers of Truth coincides with a growing doubt about the fate of humankind.

At the dawn of the third millennium, this planet of ours is at its lowest ebb. Economies are in irreversible decline, leaving millions of people, both in the developed countries and in those described as "developing", without work or means of subsistence. The ecosystem is our kilter, with global warming and pollution increasing at an incredible rate. Most countries have reached a political stalemate. The ageing and corrupt democracies are no longer viewed as models, their citizens being no happier than people elsewhere. The use of illicit substances, anti-anxiety drugs, antidepressants and hypnotics bear witness to a deep and widespread distress in the "advanced" societies. The general disintegration of moral values is such that younger generations have little awareness of any such thing as morality. New diseases have appeared.

The West is mainly responsible for these evils, since it is the unbridled desires of the West that have led to the unrestrained plundering of the planet's resources, resulting in terrible imbalances. Materialism, and rationalism based entirely on money, have justified world-wide disasters of every ilk.

Throughout history there have been, of course, high points and low points. Civilizations have declined into decadence, others have risen. But today the situation has changed, for now problems are suffered on a planetary scale: cultures have become world-wide. The chances of escape are slender, for there is no strong international authority. Selfishness and pressure groups of every complexion prevent collective solutions to problems. No worthwhile ideology has emerged to transform society. Democracies are incapable of producing men with the moral status of a Lincoln, a Martin Luther King or a Gandhi, men who could become models. The ideological and social changes taking place whenever elected political parties replace one another compound difficulties rather than solve them.

We are caught up in a maelstrom of events, which is carrying us out of our depth.

But seekers of Truth see a different future. They mirror the heavenly light, which restores balance, and establishes, at last, a Golden Age. Would the Divine allow Creation to founder?

The only thing that matters is to change mankind, to bring about our inner transformation, so that we no longer fall back into our habitual failings. Everything suggests that we are on the threshold of a profound upheaval. The Age of Aquarius is at hand. It has been said that the 21st century will be spiritual or will not be, at all. It is obvious that only a spiritual power can bring about the transformation of those who seek progress.

This spiritual power is not as it is generally imagined to be. It comes from no pope, no mullah, or rabbi, or Brahmin. For centuries such figures have failed to improve human nature. If this power does exist, it must be available to everyone equally. I t must be universal.

Spiritual traditions, particularly those of the East, seek to demonstrate that this spiritual power is motherly by nature, and that is exists as energy, present within each of us. In India it is known as the "Inner Goddess".

The word "Goddess" tends to take us back to the schoolroom, to evoke the ancient Graeco-Roman Goddesses: Venus, Minerva, Athena - those Divine figures who seem all too human. God is transcendent, the prophets tell us; He has no human form. And yet we are also told that God created man in His own image!

The manifold representations of the Virgin Mary in churches around the world reflect a longing for the eternal feminine. The Mother of Jesus, on whom the devotion of millions is focused, was never, of course, officially considered to be a Goddess. The canons of the faith are categorical about this. And yet, She ascended into heaven, like Her Son, who was Divine. Where then was the distinction between them? Especially since the praises addressed to Her were to the Queen of Salvation, Regina Salutis, She who sets us free.

This idea of redemption, of spiritual liberation, is shared with the most ancient traditions of the East. In India, it is She, the Goddess, who grants this liberation. The Guru, or spiritual master, is only the intermediary, the person who passes on this spiritual experience. In China, it is the Goddess of compassion, Kuan Yin, who grants salvation.

Why, then, have people in our part of the planet attributed exclusively patriarchal characteristics to the Divine for the past three thousand years? Ten thousand years ago the sole form of Divinity, the sole object of veneration, here as elsewhere, was feminine and maternal.

What has caused us to forget? Why was the original message of Christianity distorted, leaving us ignorant of the Divine Mother? Can we not detect in the Juadeo-Christian sacred texts - and in the countless works of art they inspire - the veiled and covert presence of the Universal Mother, hidden in symbols, but readily decoded? Did not the Gnostics and the early Christians, about whom so much has come to light through the recent discovery of the "apocryphal" texts, venerate the Goddess, and did they not also identify Her with an inner power able to grant liberation?

Those who seek the Truth are rediscovering this hidden reality. Through it the West is once more "returning" to the way of the Goddess and, through Her, gaining access to the wonders of the New Age. Could this age of ours, following the Age of the Father (Yahweh) and the Age of the Son (Christ), be the Age of the Mother?

Sahaja Yoga Radio

Copyright Sahaja Yoga

Saturday, February 21, 2009

SHRI MATAJI ON ‘MEDITATION’

Meditation is actually facing yourself & correcting yourself will full understanding as to what you are.

Meditation is a very general word. It is not a word that explains all the three steps one has to take for meditating. But in Sanskrit, they have very clearly said, how you have to move In your meditation.

First is called as ‘DHYANA’, and second is called as ‘DHARANA’ and third is called as ‘SAMADHI’.

Luckily Sahaja Yoga is such a thing that you get everything in a bundle. You avoided everything else. You got the Samadhi part. That’s the beauty of it.

The first part of meditation is ‘DHYANA’. First when you have seeking , you put your attention towards the object of your worship. This is called as ‘DHYANA’. And the ‘DHARANA’ is the one is which you put all your effort, concentrate, all your effort. But this is all drama for people who are not realised. For them, it is just a sort of an acting that they do. But for a realised soul it is a reality. So the first, the Dhyana you have to do. Some do it of form, another of the formless. But you are so fortunate that the formless has become a form for you. No problem, you don’t have to go from form to formless, from formless to form; its all there, in bundle. So you concentrate or think of some Deity, some point of Nirakar, for the formless, or of Nirakar itself. Its all a mental projection as long as you are not a realised soul.

But once you are realised, you have just to think of Dhyana, whom you are going to concentrate, or you can say Meditate on.

But once you start Meditating on a person your attention starts moving. That is also possible after realisation, though it is in a bundle; but some people have it part of it, like that.

So when you Meditate, still your attention can get disturbed every moment.

It can happen , depending on the intensity of your concentration. So there are some Sahaja Yogis I have seen, they are cooking and there’s another one is meditating. The meditating one will say: OH! I can smell it is burning”. So there is no Dharana. Dhyana is there, but not Dharana. The second part of it is very important, that you have to put your attention continously on to your deity.

Then you develop a State which is called as Dharana, in which your attention becomes one with the Deity. But when these mature, the third stage of Samadhi, comes in.

Now for some people who think that without realisation, they can reach Samadhi. I think, they are absolutely mistaken. But after realisation also, when the Dharana is established, have to get to the position where you become ‘Samadhi’ . Now, what is that State? When that state comes into your mind, then whatever you do, the Deity that you worship, you see that Deity in your work; whatever you see, you see the Deity giving you the show; you can put it like that.

Whatever you hear, you find the Deity telling you the truth, whatever you read, you find there what the Deity would tell you. So, in that state, whatever you do with your eyes, nose & all these organs, all that, becomes a kind of manifestation of the Deity whom you worship, automatically.

You don’t have to think now I must concentrate, alright, I will not have these thoughts , I have to now think about this. It becomes automatically there”

Tuesday, February 17, 2009

SAHAJA YOGA - AN INTRODUCTION

Personal views of a South Africa Yogi.

An Introduction



The reason for writing this article is to introduce the spiritual knowledge being taught through Sahaja Yoga to you, in a straight forward uncomplicated manner and to present these teachings as plainly as possible.

To start with you will find that Sahaja Yoga makes some rather surprising claims. We ask that you keep an open mind and suspend your judgement until you have finished reading what we have to say. Sahaja Yoga is able to explain everything from the purpose of our lives to the fossil record and the theory of evolution. The Divine was behind every development.

The starting point of our story is that there is a God, the nature of whom forms the major part of what this article is all about. Atheism is just not tenable. How could there not be a God, the uncaused cause of the universe? Ultimately atheism depends on statistics for credibility but the numbers are against the idea. A chance of 1 in infinity that the Big Bang and all that followed, happened by chance without the designing hand of the Divine? It is far more exciting to believe in God and try to work out how he reacts within the world rather than trying to defend atheism by attacking religious fundamentalism.

The person, born in 1923, who started Sahaja Yoga is Shri Mataji. She did this in1970. She is an an extremely high spiritual person who can be said to be a messenger from God, comparable in stature to Mohammed, Abraham and Moses. The ultimate test of this statement is the knowledge that She has brought with her. It is knowledge, which can easily be understood by the modern world but the the conditioning of people is a major problem to their acceptance of these teachings. People tend to stick to the teaching of the religion into which they were born. Shri Mataji says that what the major spiritual teachers of the past such as Jesus, Mohammed and Krishna taught, was all in accord with each other. Sahaja Yoga both confirms and adds new knowledge to their teachings. We have structured this article by touching on a number of subjects which are intended to sketch out the broader framework of the knowledge that Shri Mataji has imparted to us. We will not be dealing with the specifics of Sahaja Yoga in this article. These are taught in the newcomer classes held by the Yogis. They are always free of charge. The website at www.sahajayoga.org is also a source of information as well as country websites shown on this site.

Sahaja Yoga is a great new spiritual movement, which is purely meditative. It does not use the physical postures of Hatha Yoga.

The first question to be answered is who do Sahaja Yogi's worship? There has only, ever has, been one God. The yogis call Him Sadashiva and it is he that they worship. God however has many facets - just like a diamond - and the yogis worship these different facets or deities depending on the situation. Some of the different deities are the Adi Shakti, the female power of God; Jesus Christ and his mother Mary; Mohammed, Abraham, Moses, Krishna, Lao Szu and Confucious. The different situations referred to are the mantras or prayers offered to the different deities during daily meditation, during havans and during pujas. Shri Mataji says that the teachingsof all these great spiritual teachers was all in accord. Sahaja Yoga is the intergration of all these teachings. This is the reason why Sahaja Yoga can claim to be the universal pure religion, Vishwa Nirmala Dharma, which is the alternative name for Sahaja Yoga. It is because of this universal nature that everybody can easily start doing the Sahaja Yoga meditation.

How does God operate in the world? This of course is the great mystery, which has concerned the religions, philosophers, mystics and seekers of all kinds down through the ages. It is the fundamental question. The view presented by Sahaja Yoga is comforting and alarming; comforting because He is a God of Love, and alarming because He is also a God of destruction. The simple truth is that if you love and obey him and live a dharmic or righteous life, as laid out in all the great religious texts, you will reap all the benefits that His love can bring. Disobey Him and He will cause havoc in your life and ultimately destroy you if you don't come to your senses. You ignore God at your peril. Destruction comes in the form of disease or perhaps through nature as 'an act of God', Tsunamis, earthquakes and other things of this ilk. Do I/we hear any voices being raised in disagreement? Then consider this. God is omnipresent and all powerful. He knows when something is about to happen and could stop it if he wanted to. Consider the common-day scourge of HIV/ AIDS, for which, to date no cure has been found. Could this possibly be a consequence of the licentious lifestyle of so many of us? Sahaja Yoga believes that it is. This brings up the question of free will, what does it really mean? In terms of what we have said so far it means one thing and one thing only. Follow the rules of righteous living or suffer the consequences. Is this really free will? I don't think so. Whenever men neglect the authority of the Lord, nature and her laws are there to penalise them. (Srimad Bagavatam 1.1.1)

Sahaja Yoga having an eastern source confirms that there is reincarnation and that we are all subject to the law of karma. This used to mean that you could bank on a number of lives to workout your problems in your quest for perfection. The quest for perfection is the main purpose of your existence. It didn't matter too much if you died in unpleasant circumstances, due to bad karma, as you could always count on further lives coming up to improve your position. Shri Mataji says that you should not worry about what you were in previous lives. It is the present life which is important. Sahaja Yoga teaches that the more perfect you are or the greater degree of spiritual growth that you have achieved, the greater your chances of making it into heaven on the day of judgement. Judgement used to be thought of as coming sometime in the far distant future. Shri Mataji however teaches that we are living in the time of the revelations now, and that the judgement is already taking place. Time is now short. How short we do not know. This means that you had better consider doing something about trying to grow spiritually in your present life if you want to make it into the kingdom of heaven and not be lost forever. That's the bad news. Doesn't this sound delightfully biblical and old testament-like at that?

The good news however is that you can now get your self realisation simply by asking for it. 'There is still time brother'. I may be writing in a jocular vein but I can assure you that I am deadly serious.
Self realisation is the awakeningof the dormant kundalini energy within each one of us, which resides in the sacrum bone. All you have to do to get your self realisation is to ask for it. This is the consequence of Shri Mataji having taken birth on the earth. She has revealed the way for en-masse and spontaneous self-realisation to modern people. The Divine has now granted human beings the right to get their self realisation in this manner. Previously one had to go to the mountains or the forests and meditate for a lifetime, or perhaps two or three lifetimes, before getting it.
Getting self realisation means that you can achieve the state of yoga; that you can now be connected to the Divine through the collective unconscious, that Carl Jung wrote about. That is what yoga essentially means: being connected with the Divine. Previously you were not. Couple this with learning the simple Sahaja Yoga meditation which is getting into a state of thoughtless awareness, beyond your mind and ego and do this for five to ten minutes a twice a day and you can then expect to start accruing the benefits of the meditation, which are many. You will start to grow spiritually, which is the main purpose of the Sahaja Yoga and any mental or health problems will radically improve. Your state of welfare including your financial position and your relationships with other people will all improve. The power of your prayers will increase a thousand fold because you are now directly connected to the source of everything; to THE Source.

The implications of Sahaja Yoga for humanity are huge. We are all connected to one another through the collective unconcious and once large numbers of people have achieved their self realisation most of the problems in the world are going to disappear. There won't be anymore need for war and our planet will be able to once again establish equilibrium. Global warming will be a thing of the past. A long time ago the Chinese sage, Lao Tse, said: “There will always be the sound of war and thunder and death until man achieves God and enter into his tranquillity”.
The way for this state of affairs to be achieved is for large numbers of people to get their self realisatiion and to start practising Sahaja Yoga's thoughtless awareness meditation. Kundalini awakening, and the consequent awakening of the spirit, such that it starts informing your ego conciousness is how everything works. It is the next stage of the evolution of human beings.

Well, have you managed to stay with me so far? I did say in the beginning that you should keep an open mind and suspend your judgement. Shri Mataji does say that you should be skeptical about her teachings until you receive the proof. I can assure you that there is proof a-plenty and I hope that you will decide take your self realisation and embrace Sahaja Yoga.
Perhaps your starting point for further information on Sahaja Yoga is the internet where one can find information at www.sahajayoga.org - And to look for the answers in your heart.

Huntly Reid
February 2009